Similarly, if he must permit something sopra an emergency, he must clarify his reason for that particular case

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Similarly, if he must permit something sopra an emergency, he must clarify his reason for that particular case

Just as per rabbi may not permit that which is forbidden, so must he be careful not puro forbid that which is permitted. Therefore, if a rabbi must forbid something merely because of a question of law, because of a custom, or because of special circumstances, he must state his reason so as not onesto establish an erroneous precedent.

Nevertheless, it is forbidden for a city onesto split into two congregations primarily because of per dispute over law or practice

Verso rabbi should be careful not preciso render an unusual or anomalous decision, unless he carefully explains the reasons for it. Therefore, any uncommon decision that depends on subtle or esoteric reasoning should not be publicized, lest it lead onesto erroneous conclusions. It is for this reason that there are cases which are permitted only in the case of a scholar, and which may not be taught to the ignorant.

When a rabbi renders a decision mediante a case in which there are in nessun caso clear precedents, he must strive sicuro bring as many proofs as possible…

When per rabbi renders a decision sopra a question of law, the Torah recognizes it as binding. Therefore, when a rabbi decides on a case and forbids something, it becomes intrinsically forbidden.

Since the initial decision renders the subject of a case intrinsically forbidden, it cannot be permitted even by a greater sage or by a majority rule.

An erroneous decision cannot render verso case intrinsically forbidden. Therefore, if per second rabbi is able to spettacolo that the original decision is refuted by generally accepted authorities or codes, he may reverse the original decision.

Similarly, per decision that is retracted with good reason does not render a case intrinsically forbidden. Therefore, if per second rabbi is able onesto determine that common practice traditionally opposes the initial ong authorities, he may convince the first rabbi sicuro retract his decision and permit the case sopra question. Individual logic and judgment, however, are not considered sufficient reason for per rabbi sicuro reverse even his own decision…

Per order preciso prevent controversy, one should not present a case before a rabbi without informing him of any previous decisions associated with that particular case.

One rabbi can overturn the decision of another only if he can prove the initial decision preciso be erroneous

Although the Torah demands a excretion degree of uniformity sopra practice, it does recognize geographical differences. Therefore, different communities may follow varying opinions durante minor questions of Torah law.

However, where there is niente affatto geographical or similar justification for varied practices, such differences are liable onesto be associated with ideological divergences and are forbidden. Within per scapolo community, the Torah requires a high degree of uniformity durante religious practice. Con per niente case should it be made puro appear that there is more than one Torah.

It is written, “You are children of God your Lord; you must not mutilate yourselves (lo tit-godedu)” (Deut https://www.datingranking.net/it/woosa-review. 14:1). Just as it is forbidden sicuro mutilate one’s body, so is it prohibited puro mutilate the body of Judaism by dividing it into factions. Esatto do so is puro disaffirm the universal fatherhood of God and the unity of His Torah.

It is therefore forbidden for members of per solo congregation to form factions, each following per different practice or opinion. It is likewise forbidden for per scapolo rabbinical courtaud to issue a split decision.

However, where per city has more than one congregation, or more than one rabbinical athletique, the following of each one is counted as verso separate community, and each one may follow different practices.

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